वायुर्यथैको भुवनं प्रविष्टो
रूपं रूपं प्रतिरूपो बभूव ।
एकस्तथा सर्वभूतान्तरात्मा
रूपं रूपं प्रतिरूपो बहिश्च ॥ १०॥
vāyuryathaiko bhuvanaṃ praviṣṭo
rūpaṃ rūpaṃ pratirūpo babhūva .
ekastathā sarvabhūtāntarātmā
rūpaṃ rūpaṃ pratirūpo bahiśca .. 10..
As the same non-dual air, after it has entered the world, becomes different according to whatever it enters, so also the same non-dual Atman, dwelling in all beings, becomes different according to whatever It enters. And It exists also without.
Commentary:
The odour of air is not really its property. We have scent at one place and stink at some other place. Just as the quality of the air does not limit air, the quality being due to the limitations of bodies such as room, vessel and so on, just as the odour that we attribute to the air does not really belong to it, so is the Atman free from any container. It is not large or small. The properties of the world do not belong to the Atman. The Atman is the existence of all beings, and their being is the being of the Atman.
Swami Vivekananda Says —
As air coming into this universe manifests itself in various forms, even so, the One Soul of all souls, of all beings, is manifesting Himself in all forms.
This is true for you when you have understood this Unity, and not before. Then is all optimism, because He is seen everywhere. The question is that if all this be true that that Pure One — the Self, the Infinite — has entered all this, how is it that He suffers, how is it that He becomes miserable, impure?[Source]